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COMMUNICATING WITH THE FUTURE
In the 1980s the United States Department of Energy was looking for suitable sites to bury radioactive waste material generated by its nuclear energy programs. The government was considering burying the dangerous wastes in deep underground chambers in remote desert areas. The problem, however, was that nuclear waste remains highly radioactive for thousands of years. The commission entrusted with tackling the problem of waste disposal was aware that the dangers posed by radioactive emissions must be communicated to our descendants of at least 10,000 years hence. So the task became one of finding a way to tell future societies about the risk posed by these deadly deposits.
Of course, human society in the distant future may be well aware of the hazards of radiation. Technological advances may one day provide the solutions to this dilemma. But the belief in constant technological advancement is based on our perceptions of advances made throughout history and prehistory. We cannot be sure that society won’t have slipped backward into an age of barbarism due to any of several catastrophic events, whether the result of nature such as the onset of a new ice age or perhaps mankind’s failure to solve the scourges of war and pollution. In the event of global catastrophe, it is quite possible that humans of the distant future will be on the far side of a broken link of communication and technological understanding.
The problem then becomes how to inform our descendants that they must avoid areas of potential radioactive seepage given that they may not understand any currently existing language and may have no historical or cultural memory. So, any message indicated to future reception and decipherment must be as universally understandable as possible.
It was soon realized by the specialists assigned the task of devising the communication system that material in which the message was written might not physically endure the great lengths of time demanded. The second law of thermodynamics shows that all material disintegrates over time. Even computers that might carry the message cannot be expected to endure long enough. Besides, electricity supplies might not be available in 300 generations. Other media storage methods were considered and rejected for similar reasons.
The task force under the linguist Thomas Sebeok finally agreed that no foolproof way would be found to send a message across so many generations and have it survive physically and be decipherable by a people with few cultural similarities to us. Given this restriction, Sebeok suggested the only possible solution was the formation of a committee of guardians of knowledge. Its task would be to dedicate itself to maintaining and passing the knowledge of the whereabouts and dangers of the nuclear waste deposits. This so-called atomic priesthood would be entrusted with keeping knowledge of this tradition alive through millennia and developing the tradition into a kind of mythical taboo forbidding people to tamper in a way with the nuclear waste sites. Only the initiated atomic priesthood of experts would have the scientific knowledge to fully understand the danger. Those outside the priesthood would be kept away by a combination of rituals and legends designed to warn off intruders.
This proposal has been criticized because of the possibility of a break in continuity of the original message. Furthermore, there is no guarantee that any warning or sanction passed on for millennia would be obeyed, nor that it could survive with its original meaning intact. To counterbalance this possibility, Sebeok’s group proposed a “relay system” in which information is passed on over relatively short periods of time, just three generations ahead. The message then to be renewed and redesigned if necessary for the following three generations and so on over the required time span. In this way information could be relayed into the future and avoid the possibility of physical degradation.
A second defect is more difficult to dismiss, however. This is the problem of social exclusiveness brought about through possession of vital knowledge. Critics point out that the atomic priesthood could use its secret knowledge to control those who are scientifically ignorant. The establishment of such an association of insiders holding powerful knowledge not available except in mythic form to non-members would be a dangerous precedent for future social developments.
1. The word "chambers" in the passage is closest in meaning to
A. partitions B. openings C. cavities D. fissures
2. What problem faced the commission assigned to deal with the burial of nuclear waste?
A. How to reduce the radioactive life of nuclear waste materials
B. How to form a committee that could adequately express various nuclear risks
C. How to notify future generations of the risks of nuclear contamination
D. How to choose burial sites so as to minimize dangers to people.
3. In paragraph 2, the author explains the possible circumstances of future societies
A. to warn about the possible natural catastrophe
B. to question the value of advances
C. to highlight humankind's inability to resolve problems
D. to demonstrate the reason nuclear hazards must be communicated
4. The word "scourges" in the passage is closest in meaning to
A. pressures B. afflictions C. worries D. annoyances
5. In paragraph 4, the author mentions the second law of thermodynamics
A. to support the view that nuclear waste will disperse with time
B. to show that knowledge can be sustained over millennia
C. to give the basic scientific reason behind the breakdown of material objects
D. to contrast the potential life span of knowledge with that of material objects
6. The word "Its" in the passage refers to
A. knowledge B. committee C. solution D. guardians
7. In paragraph 5, why is the proposed committee of guardians referred to as the "atomic priesthood"?
A. Because they would be an exclusive group with knowledge about nuclear waste sites.
B. Because they would use rituals and legends to maintain their exclusiveness
C. Because they would be an exclusive religious order
D. Because they would develop mythical taboos surrounding their traditions
8. According to the author, why did the task force under Sebeok propose a relay system for passing on information?
A. To show that Sebeok 's ideas created more problems than they solved
B. To support the belief that breaks in communication are inevitable over time
C. To contrast Sebeok's ideas with those proposed by his main critics
D. To compensate for the fact that meaning will not stable over long periods of time
9. According to paragraph 7, the second defect of the atomic priesthood proposal is that it could lead to
A. the nonmembers turning knowledge into dangerous mythical forms
B. the possible misuse of exclusive knowledge
C. the establishment of a scientifically ignorant society
D. the priesthood's criticism of points concerning vital knowledge
10. All of the following are mentioned in the passage as difficulties in devising a communication system with the future EXCEPT
A. the failure to maintain communication link
B. the loss of knowledge about today's civilization
C. the inability of materials to endure over time
D. the exclusiveness of priesthood
Các bạn giúp mik tìm dc vs có đáp án rùi đó. mik tìm đc vài dc mong các bạn giúp mik.mik đang cần gấp !!!
Thank you <3
In the 1980s the United States Department of Energy was looking for suitable sites to bury radioactive waste material generated by its nuclear energy programs. The government was considering burying the dangerous wastes in deep underground chambers in remote desert areas. The problem, however, was that nuclear waste remains highly radioactive for thousands of years. The commission entrusted with tackling the problem of waste disposal was aware that the dangers posed by radioactive emissions must be communicated to our descendants of at least 10,000 years hence. So the task became one of finding a way to tell future societies about the risk posed by these deadly deposits.
Of course, human society in the distant future may be well aware of the hazards of radiation. Technological advances may one day provide the solutions to this dilemma. But the belief in constant technological advancement is based on our perceptions of advances made throughout history and prehistory. We cannot be sure that society won’t have slipped backward into an age of barbarism due to any of several catastrophic events, whether the result of nature such as the onset of a new ice age or perhaps mankind’s failure to solve the scourges of war and pollution. In the event of global catastrophe, it is quite possible that humans of the distant future will be on the far side of a broken link of communication and technological understanding.
The problem then becomes how to inform our descendants that they must avoid areas of potential radioactive seepage given that they may not understand any currently existing language and may have no historical or cultural memory. So, any message indicated to future reception and decipherment must be as universally understandable as possible.
It was soon realized by the specialists assigned the task of devising the communication system that material in which the message was written might not physically endure the great lengths of time demanded. The second law of thermodynamics shows that all material disintegrates over time. Even computers that might carry the message cannot be expected to endure long enough. Besides, electricity supplies might not be available in 300 generations. Other media storage methods were considered and rejected for similar reasons.
The task force under the linguist Thomas Sebeok finally agreed that no foolproof way would be found to send a message across so many generations and have it survive physically and be decipherable by a people with few cultural similarities to us. Given this restriction, Sebeok suggested the only possible solution was the formation of a committee of guardians of knowledge. Its task would be to dedicate itself to maintaining and passing the knowledge of the whereabouts and dangers of the nuclear waste deposits. This so-called atomic priesthood would be entrusted with keeping knowledge of this tradition alive through millennia and developing the tradition into a kind of mythical taboo forbidding people to tamper in a way with the nuclear waste sites. Only the initiated atomic priesthood of experts would have the scientific knowledge to fully understand the danger. Those outside the priesthood would be kept away by a combination of rituals and legends designed to warn off intruders.
This proposal has been criticized because of the possibility of a break in continuity of the original message. Furthermore, there is no guarantee that any warning or sanction passed on for millennia would be obeyed, nor that it could survive with its original meaning intact. To counterbalance this possibility, Sebeok’s group proposed a “relay system” in which information is passed on over relatively short periods of time, just three generations ahead. The message then to be renewed and redesigned if necessary for the following three generations and so on over the required time span. In this way information could be relayed into the future and avoid the possibility of physical degradation.
A second defect is more difficult to dismiss, however. This is the problem of social exclusiveness brought about through possession of vital knowledge. Critics point out that the atomic priesthood could use its secret knowledge to control those who are scientifically ignorant. The establishment of such an association of insiders holding powerful knowledge not available except in mythic form to non-members would be a dangerous precedent for future social developments.
1. The word "chambers" in the passage is closest in meaning to
A. partitions B. openings C. cavities D. fissures
2. What problem faced the commission assigned to deal with the burial of nuclear waste?
A. How to reduce the radioactive life of nuclear waste materials
B. How to form a committee that could adequately express various nuclear risks
C. How to notify future generations of the risks of nuclear contamination
D. How to choose burial sites so as to minimize dangers to people.
3. In paragraph 2, the author explains the possible circumstances of future societies
A. to warn about the possible natural catastrophe
B. to question the value of advances
C. to highlight humankind's inability to resolve problems
D. to demonstrate the reason nuclear hazards must be communicated
4. The word "scourges" in the passage is closest in meaning to
A. pressures B. afflictions C. worries D. annoyances
5. In paragraph 4, the author mentions the second law of thermodynamics
A. to support the view that nuclear waste will disperse with time
B. to show that knowledge can be sustained over millennia
C. to give the basic scientific reason behind the breakdown of material objects
D. to contrast the potential life span of knowledge with that of material objects
6. The word "Its" in the passage refers to
A. knowledge B. committee C. solution D. guardians
7. In paragraph 5, why is the proposed committee of guardians referred to as the "atomic priesthood"?
A. Because they would be an exclusive group with knowledge about nuclear waste sites.
B. Because they would use rituals and legends to maintain their exclusiveness
C. Because they would be an exclusive religious order
D. Because they would develop mythical taboos surrounding their traditions
8. According to the author, why did the task force under Sebeok propose a relay system for passing on information?
A. To show that Sebeok 's ideas created more problems than they solved
B. To support the belief that breaks in communication are inevitable over time
C. To contrast Sebeok's ideas with those proposed by his main critics
D. To compensate for the fact that meaning will not stable over long periods of time
9. According to paragraph 7, the second defect of the atomic priesthood proposal is that it could lead to
A. the nonmembers turning knowledge into dangerous mythical forms
B. the possible misuse of exclusive knowledge
C. the establishment of a scientifically ignorant society
D. the priesthood's criticism of points concerning vital knowledge
10. All of the following are mentioned in the passage as difficulties in devising a communication system with the future EXCEPT
A. the failure to maintain communication link
B. the loss of knowledge about today's civilization
C. the inability of materials to endure over time
D. the exclusiveness of priesthood
Các bạn giúp mik tìm dc vs có đáp án rùi đó. mik tìm đc vài dc mong các bạn giúp mik.mik đang cần gấp !!!
Thank you <3
